Healthy Sexuality

*This page is under construction  🚧


How we develop in our sexuality affects how we see ourselves, how we interact and relate with others:

– physically

– emotionally

– mentally

– spiritually

Because of the nature of sexual abuse, there are always distortions in how we view and respond to our sexuality. The problems that abused people face regarding their sexuality are primarily mental and emotional in origin.

I What is Sexuality?

*Ask your group to explain what sexuality means.

Sexuality:

– The quality or state of being sexual

– The condition of having sex

– The condition of having reproductive functions dictated by the union of male and female

– The expression of the sex instinct

Sex:

– Human beings respectively designated male or female (gender)

– Intercourse or copulation

Above definitions from Webster’s International Dictionary.

God created us as sexual beings.

Gen. 1:27

So God created mankind in his own image, in the image of God he created them; male and female he created them.

Gen. 2:24

24That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

*See Chart: Sexuality involves the whole person.

Normal Sexuality: Appropriate function regarding sex within the boundaries that God has established for us as humans sexual beings.

We believe normal sexuality is:

– Expression of our sexual person within the confines of marriage.

– Expression of love in a sexual way between a male and a female within marriage.

– Expression of our sexual person within God’s boundaries if not married

II What is the difference between love and sex?

*Allow group members to express their ideas on this subject.

Love can be defined as:

– Deep devotion or affection for another person and/or for one’s family members and children.

– Strong sexual passion for another person.

– Sexual passion in general or the gratification of it.

– One who is beloved.

There are 5 Greek words for love, which help us to understand the different aspects of love.

1. Eros (GK)

– The love that more than any other kind, carries with it the idea of romance.

– Includes the idea of yearning to unite with and the desire to possess the beloved.

– Romantic, passionate, sentimental

– This is erotic love.

– This word is NOT used in the Bible.

2. Epithumia (GK)

– A strong desire of any kind

– To set the heart on

– To long for

– When used in the Bible it is translated DESIRE. The Bible Never calls this love, but it is used to describe an important aspect of love.

3. Storge (GK)

– Natural affection and a sense of belonging to each other

– Shared by parent and children or brothers and sisters

– This is familial love

4. Phileo (GK)

– Cherishes and has tender affection for the beloved, but always expects a response

– Love of relationship, comradeship, sharing, communication, friendship

– This is brotherly love

– While eros makes LOVERS, phileo makes dear friends who enjoy closeness and companionship

5. Agape (GK)

– Totally unselfish love that has the capacity to give and keep on giving without expecting in return.

– Exercised by a choice of the will and has no dependence on feeling

– It is a love of ACTION, not emotions

– This is unconditional love, and sacrificial love

– Agape values and serves, phileo cherishes and enjoys.

In marriage there should be an expression of these different types of love at various times.

There can be SEX without LOVE.

There can be LOVE without SEX.

There can be SEX and LOVE.

However, in a normal marriage relationship SEX is part of love’s expression. We believe that the ONLY appropriate expression of our sexuality is within the confines of marriage.

III WHY sex in marriage?

God has given us the gift of our sexuality for several reasons.

A. Procreation

The sexual union was designed by God as a means for us to reproduce like kind.

Gen. 1:28

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Gen. 4:1-2

Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” 2Later she gave birth to his brother Abel.

B. Pleasure

The sexual union was also designed for pleasure.

*Read: Song of Solomon 4:10, and 5:16

How delightful is your love, my sister, my bride! How much more pleasing is your love than wine, and the fragrance of your perfume more than any spice!

Song of Solomon 5:16

His mouth is sweetness itself; he is altogether lovely. This is my beloved, this is my friend, daughters of Jerusalem.

Proverbs 5:18-19

May your fountain be blessed, and may you rejoice in the wife of your youth.

19A loving doe, a graceful deer—may her breasts satisfy you always,

may you ever be intoxicated with her love.

C. Expression of love between Male and Female

Gen. 2:24-25

That is why a man leaves his father and mother and is united to his wife, and they become one flesh. 25Adam and his wife were both naked, and they felt no shame.

This verse of Scripture describes how we are to relate in marriage.

1. We are to LEAVE (SEVERANCE)

This means we stop being dependent on our parents or our in-laws. We become completely dependent on our mates to satisfy ALL our needs.

2. We are to CLEAVE (PERMANENCE)

The man is responsible for holding the marriage together, by “cleaving to his wife”. Cleaving means to be welded inseparably, so that each becomes a part of the other. This means totally committed to one spouse.

3. We are to become ONE FLESH (UNITY)

God commanded man and woman to be joined together in one flesh, which refers to the sexual union.

4. We are not to be ashamed (INTIMACY)

D. Prevention of Fornication

The sexual relationship within marriage prevents the unlawful satisfaction of the God-given sexual desire.

*Read I Cor. 7:2-5

But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.

Heb. 13:4

Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.

IV Why God designed marriage?

God designed the marriage relationship to be one man with one woman as long as they lived. He did this to protect us from the horrible consequences of sin. Before the Law came many OLD Testament characters fell into the trap of having sexual partners other than their spouse, e.g. Abraham.

God gave the nation of Israel the Law to define sin, and to protect them from sin’s consequences. Incest, adultery, fornication, homosexuality, bestiality are all defined as sin. Lev. 18:6-23. Then in Lev. 20:10-21 we have the penalty for committing sexual sins.

Even after the Law came in, many Old Testament characters were involved with polygamy, e.g. David, Solomon. Each of these men suffered serious consequences for their sexual sin.

In the New Testament we see that God made it very clear that the marriage relationship was intended to show us something about God and His relationship with us.

Eph. 5:31-31

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32This is a profound mystery—but I am talking about Christ and the church.

V How husbands and wives relate within marriage

A. Wives are to be subject to their husbands

Eph. 5:22-24

Wives, submit yourselves to your own husbands as you do to the Lord. 23For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24Now as the church submits to Christ, so also wives should submit to their husbands in everything.

This does not mean that the woman is inferior to her husband. It is instruction so that the marriage relationship will function as God intended.

B. Husbands are to love their wives.

Eph. 5:25

Husbands, love your wives, just as Christ loved the church and gave himself up for her

In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church.

Husbands are to love their wives unconditionally and sacrificially.

C. Wives are to respect their husbands.

Eph. 5:33

However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

A man’s basic need is RESPECT.

A woman’s basic need is LOVE.

We have shown that love and sex are sacred, and are important aspects of marriage. The properly and lovingly executed and mutually satisfying marriage relationship is God’s way of demonstrating to us a great spiritual truth. It speaks to us of the greatest love story ever told- of how Jesus Christ gave Himself (unconditionally, sacrificially) for us. He is intimately involved with, and loves His Body, the Church.

VI WHY abnormal sexuality exists

Sexuality began in the Garden of Eden with one man and one woman cleaving, in unity and experiencing intimacy. This was God’s perfect plan for expression of sexuality. This was NORMAL sexuality.

After the fall Adam and Eve’s eyes were opened to good and evil. Sin entered the picture and affected all aspects of their being:

– spiritual

– mental

– emotional

– physical

– sexual

We can conclude that as a result of the fall, the door was opened for Satan to cause perversions and distortions in our sexuality.


Working Towards a Biblical Sexuality 

 

Language: 

Language is so important! Below are some common terms that are helpful to know. A note that some people do define these terms differently, but these terms will be used throughout this writing! 

Sexuality: An overarching term that includes a person’s sexual desires, sexual orientation, gender identity  

Gender identity: A term which focuses on how a person views their gender, which is not the same as biological sex. In current North American culture, biological sex and gender are different 

Gender Dysphoria: An in-congruence between a person’s gender identity and biological sex that can cause physical and/or psychological distress 

Sexual Orientation: How a person experiences sexual attraction, or a lack of sexual attraction 


 Purpose of Sexuality 

One of the most important questions to begin with is what is the actual purpose of our sexuality, even for those who are unmarried?? Why did God create us as sexual beings?  

 

The answer is that sexuality points us to the God who created us, to the one who fully knows and fully loves us. John Piper wrote in his book Sex and the Supremacy of Christ, “The ultimate reason (not the only one) why we are sexual is to make God more deeply knowable” 

 

God also uses husband and wife imagery in order to describe his pursuit of the nation of Israel in books like Hosea and Ezekiel. God uses the imagery of an adulterous wife in Ezekiel 16 and Jeremiah 3. The relationship between the nation of Israel and God is modeled by images of a husband/wife, including sexuality. 

 

Themes: 

As we go through the Bible, sexuality is talked about a lot which means that it is an important topic! It includes both stories of sexual trauma and of sexual intimacy. The Bible speaks to all of us in regards to our sexuality, no matter what we have done or what has been done to us.  

 

Brokenness  

The Old Testament is a prime example of the sexual brokenness in the world. The story of David and Bathsheba and the Levite Concubine in Judges 19 shows us the depth of sexual brokenness. There are several stories in the Old Testament where women and men are sexually harassed or assaulted.  

The Sermon on the Mount also offers some perspective around the sexual brokenness that we all experience. The Sermon on the Mount shifts focus from just actions, to the heart. Matt 5:27-28 reveals the depth of brokenness.This teaching of Jesus shifts focus from actions to heart. Lust is just as serious a problem as actions of lust are. Could we ever live up the standard Jesus sets? No, that’s the whole point. We are ALL sexually broken and we are ALL in need of a saviour. 

 

Struggle with the flesh 

Another new theme emerges in the New Testament, and that is a struggle with the fleshly nature within us all. Romans 7:21-22 says, “So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.”  

 

The reality is that we all still struggle with sin! Each and every one of us is sinful, and each and every one of us will struggle with fleshly desires. Our hearts are made new, but our bodies are not  

 

Seriousness of sin in heart and actions 

God takes the purity of his church very seriously. Paul has rather strong words in 1 Corinthians 5 and 6 about the sexual immorality that is going on in the Corinthian church. 1 Corinthians 6:15-20 says, “Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” But whoever is united with the Lord is one with him in spirit. Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.” 

  In this verse God reveals the reasons why he takes sexual sin seriously. Sexual sin uses the body for something it was never intended to be used for, and as we are now Christ’s it is an abomination. Again, Jesus’ words in the Sermon on the Mount extend this to our hearts as well. Sexual sins in our hearts, is to be taken seriously just as the action of sexual sin should be taken seriously 

 

Present hope 

While New Testament writers take the purity of the church in heart and action seriously, they also point to the present hope experienced. One of the best examples in the New Testament of someone who experienced the present hope of the gospel is the conversion of the Ethiopian Eunuch in Acts 8:26-20 (don’t jump too quickly to modern parallels for this one) 

Scholar Mikael Parsons in his commentary on the book of Acts says, “In a culture in which honor was gender-based, to be sexually ambiguous was to blur clear-cut gender roles and expectations and thus to bring shame upon oneself and one’s community.” (p.g. 120) 

Another scholar, Preston Sprinkle, Embodied, “they [meaning eunuchs] were males deemed unmasculine by culture. Any ambiguity over who eunuchs were had to do with cultural standards of masculinity” (p.g. 100). The Eunuch was dishonoured because of the way in which he did not fit into Greco-Roman male stereotypes, but he still becomes a Christian and is eager to receive the word  All Christians have this hope, that they are able to come to know and love Christ amidst struggles with sexual sin, or feeling like they do not belong in their bodies.  

 

And yet, that is not where Christ leaves us.  

Paul depicts this very thing in 1 Corinthians 6:9-11. Paul writes, “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men  nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” 

In the Corinthian church, there were those who were sexually immoral and yet, Christ called them to himself. No one, no matter what their background, is offered salvation and justification before God through the blood of Jesus Christ.